No quiero salir de casa

Ningún docente con los que he compartido años de infancia y juventud tuvo la capacidad o voluntad de transmitirme la pasión por la lectura, todos ellos más obsesionados por la historia de la literatura, y el consiguiente atiborramiento de apuntes, nombres y títulos, que por la educación literaria o fomento de la sensibilidad lectora. La expresión «animación a la lectura» se ha ido manipulando y tergiversando poco a poco para el provecho de intereses divergentes. Sin embargo, «animar a leer» es un sinónimo de «sentido común», lo que significa que no se trata de refugiarse o...

Ribbans's analysis of such devices as the ambiguous role of the narrator, the use of free indirect style and direct dialogue, and the construction of distinctive ideolects leads to the heart of his study, the development of Galdos's characters.

Propuestas para (re)construir una nación explores how Emilia Pardo Bazán (1851–1921) imagines and engenders the Spanish nation in her theatrical production staged and/or published between 1898 and 1909. In the aftermath of Spain’s colonial losses, when Spain’s male authors, in a growing mood of collective introspection, directed their attention to the homeland, Pardo Bazán generated a series of theatrical proposals to revitalize the nation. In her plays, she manifests her ideas about Spain’s fin de siècle crisis, reflects on Spain’s place in the international arena (emphasizing...

Mariselle Melendez studies the dynamics of colonial subject identity construction as elaborated in the exemplary eighteenth-century travel book, El lazarillo de ciegos caminantes (A Guide for Inexperienced Travelers ). She analyzes elements of race and gender to argue that they become essential parts of the colonialist project which the author articulates throughout his travel diary by means of the voices of his two narrators: the Spanish Visitador Alonso Carrio de la Vandera and his companion and amanuensis, Calixto Bustamente Carlos Inca. Melendez shows how racial and cultural hybridity...